A comparative analysis of land, labour and gender in a communal area and fast track farm in Zvimba Rural District, Zimbabwe
- Authors: Chinomona, Perpetua
- Date: 2024-04-03
- Subjects: Land reform Zimbabwe Zvimba District , Patriarchy Zimbabwe , Feminism Zimbabwe , Sexual division of labor Zimbabwe , Decision making , Culture
- Language: English
- Type: Academic theses , Doctoral theses , text
- Identifier: http://hdl.handle.net/10962/434612 , vital:73089 , DOI 10.21504/10962/434612
- Description: This thesis provides a comparative analysis of gender, land, and labour between two different types of farming sites in rural Zimbabwe, namely long-established communal areas and the more recent Al fast track land reform resettlement areas. More specifically, the focus is on Kanzou Village and Stratford fast track resettlement farm respectively, located in Zvimba District in Mashonaland West Province. The study focuses on the period from the year 2000, the year in which the fast track resettlement programme was launched by the government. The thesis examines in particular the status and experience of women with regard to land acquisition, access and security as well as the division of labour (including assets, inputs and labour-time) in the spheres of production (i.e., agriculture) and social reproduction (i.e., the domestic sphere). This includes highlighting the power relations existing between men and women in both spheres, in the light of prevailing systems of patriarchy. Analytically, the thesis is framed in terms of feminism, drawing upon the complementary insights of Third World feminism and socialist feminism. In seeking to capture the perspectives and practices of men and women in the two sites, the fieldwork for the study entails a qualitative methodology. The findings of the research demonstrate the existence and relevance of patriarchal systems with respect to land and labour in Kanzou Village and Stratford fast track farm, with key commonalities appearing across the two sites with reference to the multiple ways in which women are disadvantaged and disempowered. Therefore, gender bias and inequality in land and labour are exhibited by the fact that men have, for instance, easier access to land, less involvement in labouring activities, control over a higher proportion of household income and a disproportionate level of power in the household. At the same time, there are certain differences between Kanzou Village and Stratford fast track farm around questions of gender, land and labour, but these are differences in degree rather than kind. Perhaps more important in explaining the differences between the two sites, and indeed differences within each site, are other variables. These variables include marital status, form or marriage (for example, customary or civil marriages), age and gender. By considering these variables as well, the thesis shows the importance of unpacking the notion of ‘woman’ to reveal the variegated and differential experiences of different categories of women in rural Zimbabwe. , Thesis (PhD) -- Faculty of Humanities, Sociology, 2023
- Full Text:
- Date Issued: 2024-04-03
- Authors: Chinomona, Perpetua
- Date: 2024-04-03
- Subjects: Land reform Zimbabwe Zvimba District , Patriarchy Zimbabwe , Feminism Zimbabwe , Sexual division of labor Zimbabwe , Decision making , Culture
- Language: English
- Type: Academic theses , Doctoral theses , text
- Identifier: http://hdl.handle.net/10962/434612 , vital:73089 , DOI 10.21504/10962/434612
- Description: This thesis provides a comparative analysis of gender, land, and labour between two different types of farming sites in rural Zimbabwe, namely long-established communal areas and the more recent Al fast track land reform resettlement areas. More specifically, the focus is on Kanzou Village and Stratford fast track resettlement farm respectively, located in Zvimba District in Mashonaland West Province. The study focuses on the period from the year 2000, the year in which the fast track resettlement programme was launched by the government. The thesis examines in particular the status and experience of women with regard to land acquisition, access and security as well as the division of labour (including assets, inputs and labour-time) in the spheres of production (i.e., agriculture) and social reproduction (i.e., the domestic sphere). This includes highlighting the power relations existing between men and women in both spheres, in the light of prevailing systems of patriarchy. Analytically, the thesis is framed in terms of feminism, drawing upon the complementary insights of Third World feminism and socialist feminism. In seeking to capture the perspectives and practices of men and women in the two sites, the fieldwork for the study entails a qualitative methodology. The findings of the research demonstrate the existence and relevance of patriarchal systems with respect to land and labour in Kanzou Village and Stratford fast track farm, with key commonalities appearing across the two sites with reference to the multiple ways in which women are disadvantaged and disempowered. Therefore, gender bias and inequality in land and labour are exhibited by the fact that men have, for instance, easier access to land, less involvement in labouring activities, control over a higher proportion of household income and a disproportionate level of power in the household. At the same time, there are certain differences between Kanzou Village and Stratford fast track farm around questions of gender, land and labour, but these are differences in degree rather than kind. Perhaps more important in explaining the differences between the two sites, and indeed differences within each site, are other variables. These variables include marital status, form or marriage (for example, customary or civil marriages), age and gender. By considering these variables as well, the thesis shows the importance of unpacking the notion of ‘woman’ to reveal the variegated and differential experiences of different categories of women in rural Zimbabwe. , Thesis (PhD) -- Faculty of Humanities, Sociology, 2023
- Full Text:
- Date Issued: 2024-04-03
Joice Mujuru and the Zanu-PF Women’s League 1973-2014: opportunities and limits of maternal dignity (musha mukadzi) and self-preservation
- Authors: Mataruse, Sisasenkosi
- Date: 2022-04-07
- Subjects: Mujuru, Amai Joice T R (Amai Joice Teurai Ropa) , ZANU Women's League , Women and democracy Zimbabwe , Women Political activity Zimbabwe , Political leadership Zimbabwe , Sexism in political culture Zimbabwe , Patriarchy Zimbabwe , Women Zimbabwe Social conditions , Maternal dignity (musha mukadzi)
- Language: English
- Type: Academic theses , Master's theses , text
- Identifier: http://hdl.handle.net/10962/292748 , vital:57012
- Description: The foundations of African feminisms are intertwined with the historical liberation of the African continent. Joice Mujuru’s five decades in Zimbabwean political parties are no different in showing the gendered nature of the fight against the intersectional oppressions of nation, race, class and gender. The research aimed to examine the political life of Joice Mujuru between 1973 and 2018 in various political roles and what this might mean for how women political leaders participate and make decisions as autonomous individuals within political parties in Zimbabwe. This study is a political biography of Joice Mujuru’s ideas and leadership in political parties in Zimbabwe since 1973, when she joined the Zimbabwe African National Union – Patriotic Front (ZANU-PF) as a guerilla of its military wing, the Zimbabwe African National Liberation Army (ZANLA). Mujuru was the only woman in the first ZANU-PF cabinet in 1980. She served the Zimbabwean government in different cabinet positions and became the first female vice-president in 2004, until her ousting in 2014. This study is based on an interview with Mujuru, and nine interviews with one Member of Parliament, two independent political party candidates, three academics, two CSO activists, the leader of LEAD political party in Zimbabwe and personal communication with a celebrated Zimbabwean writer. The study uses the concept of “patriarchal bargain” (Kandiyoti, 1988; Makhunga, 2016) and “femocracy” (Mama, 1995b) to show that Mujuru’s participation in political parties has been shaped by compromising and negotiating a complex web of patriarchal constraints for acceptance and respect. This study shows that wifehood and motherhood, the idea of musha mukadzi (‘woman as home’), stands out as a defining factor for Mujuru in her identity formation as a political party leader and how she views the roles of other women in Zimbabwean political parties and politics. I term this political identity maternal dignity, which is a collective set of ideas of maternal respect determining women’s participation in political parties. The study shows that Mujuru uses dominant ideas of maternal dignity as a tool of self-presentation and self-preservation to survive as a political leader. Mujuru’s expulsion from ZANU-PF and her subsequent leadership in other political parties demonstrates the ways in which maternal dignity limits women from shaping alternative ideas of leadership outside of respectable womanhood. Through a political biography of Mujuru, the study reaches the conclusion that post-independence Zimbabwe offers limited space for women’s leadership, whether those women have liberation history credentials or not. The strategy of maternal dignity that Mujuru has used to navigate her political career is a “patriarchal bargain” with limited possibilities for women’s meaningful participation, and the transformation of political parties and governance in Zimbabwe. , Thesis (MA) -- Faculty of Humanities, Political and International Studies, 2022
- Full Text:
- Date Issued: 2022-04-07
- Authors: Mataruse, Sisasenkosi
- Date: 2022-04-07
- Subjects: Mujuru, Amai Joice T R (Amai Joice Teurai Ropa) , ZANU Women's League , Women and democracy Zimbabwe , Women Political activity Zimbabwe , Political leadership Zimbabwe , Sexism in political culture Zimbabwe , Patriarchy Zimbabwe , Women Zimbabwe Social conditions , Maternal dignity (musha mukadzi)
- Language: English
- Type: Academic theses , Master's theses , text
- Identifier: http://hdl.handle.net/10962/292748 , vital:57012
- Description: The foundations of African feminisms are intertwined with the historical liberation of the African continent. Joice Mujuru’s five decades in Zimbabwean political parties are no different in showing the gendered nature of the fight against the intersectional oppressions of nation, race, class and gender. The research aimed to examine the political life of Joice Mujuru between 1973 and 2018 in various political roles and what this might mean for how women political leaders participate and make decisions as autonomous individuals within political parties in Zimbabwe. This study is a political biography of Joice Mujuru’s ideas and leadership in political parties in Zimbabwe since 1973, when she joined the Zimbabwe African National Union – Patriotic Front (ZANU-PF) as a guerilla of its military wing, the Zimbabwe African National Liberation Army (ZANLA). Mujuru was the only woman in the first ZANU-PF cabinet in 1980. She served the Zimbabwean government in different cabinet positions and became the first female vice-president in 2004, until her ousting in 2014. This study is based on an interview with Mujuru, and nine interviews with one Member of Parliament, two independent political party candidates, three academics, two CSO activists, the leader of LEAD political party in Zimbabwe and personal communication with a celebrated Zimbabwean writer. The study uses the concept of “patriarchal bargain” (Kandiyoti, 1988; Makhunga, 2016) and “femocracy” (Mama, 1995b) to show that Mujuru’s participation in political parties has been shaped by compromising and negotiating a complex web of patriarchal constraints for acceptance and respect. This study shows that wifehood and motherhood, the idea of musha mukadzi (‘woman as home’), stands out as a defining factor for Mujuru in her identity formation as a political party leader and how she views the roles of other women in Zimbabwean political parties and politics. I term this political identity maternal dignity, which is a collective set of ideas of maternal respect determining women’s participation in political parties. The study shows that Mujuru uses dominant ideas of maternal dignity as a tool of self-presentation and self-preservation to survive as a political leader. Mujuru’s expulsion from ZANU-PF and her subsequent leadership in other political parties demonstrates the ways in which maternal dignity limits women from shaping alternative ideas of leadership outside of respectable womanhood. Through a political biography of Mujuru, the study reaches the conclusion that post-independence Zimbabwe offers limited space for women’s leadership, whether those women have liberation history credentials or not. The strategy of maternal dignity that Mujuru has used to navigate her political career is a “patriarchal bargain” with limited possibilities for women’s meaningful participation, and the transformation of political parties and governance in Zimbabwe. , Thesis (MA) -- Faculty of Humanities, Political and International Studies, 2022
- Full Text:
- Date Issued: 2022-04-07
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